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Revolutionize Minds denounces terrorism of all kinds
Saturday, December 10, 2005

6:31 PM - The 'Hands' of Allah: Allegorical or Literal?

In the name of Allah, the All Merciful, the All Compassionate

When Allah refers to His 'Hands' and 'Face' are we meant to understand it in the literal or allegorical sense? Some argue to interpret 'Hands' and 'Face' as anything other than its literal meaning is to engage in tahreef which basically means distorting the intended meaning of the Quran. They argue we should accept the literal meaning and leave the question of how to Allah. They also argue this literal approach does not conflict with Tawheed because His 'Hands' and 'Face' are unlike ours.

However, it is because Allah is unlike anything, it is not possible for Allah to literally have 'Hands' and 'Face' because even if we say His 'Hands' and 'Face' are unlike ours they are still nonetheless parts of Allah. This partitioning of Allah likens Him to His creation and conflicts with His Oneness. For instance Allah has said He has created everything in pairs. Thus to say Allah literally has 'two Hands' means He is not only like His creation but it would also mean that Allah is no longer One in the absolute sense for He is divided into segments. We cannot ignore this partitioning of Allah for then we would be no different from the Christians who are at a loss to explain the partitioning of their god.

In addition, if Allah really meant for His 'Hands' and 'Face to be taken literally, then why would He say the following?

"...Everything (that exists) will perish except His Face..." (Holy Quran 28:88)

If we take this verse literally it will mean the literal 'Hands' of Allah will also perish. Now obviously no Muslim can take this verse literally. We must interpret 'Face' allegorically otherwise the literal 'Hands' of Allah will perish. Thus Allah would never say everything will perish except His 'Face' if His 'Hands' were meant to be taken literally.

It would be an appropriate place to remind ourselves here that we must first interpret the Quran by the Quran, meaning one verse will explain other verses. So if one verse clearly proves His 'Hands' and 'Face' is allegorical, then we must apply this allegorical approach on every occasion these words are mentioned. After all Allah is not the author of confusion. He will not use 'Hands' and 'Face' literally in one verse and allegorical in another.

Finally it should also be pointed out allegory is necessary in the Quran because we as finite beings are simply unable to appreciate what Allah actually is. We can only say He is unlike anything in the absolute sense. So it is only through symbolism of our existence that we can then better familiarize ourselves with the message being conveyed. For instance we know that Allah is All Powerful but will this statement alone help us appreciate that power? To us it is just a statement. The only way to attain a better appreciation is through familiarity of what we know. For example, imagine holding a finger just above an ant. From this example alone we can appreciate how vulnerable that ant is, how its existence relies on our mercy and how the ant is absolutely powerless if ever we wanted to squash that ant. Obviously we cannot compare our power with the power of Allah but through the symbolism of the hand, we can better appreciate His power and majesty.

So never was 'Hands' meant to be taken in the literal context just like darkness and light in the following verse is not meant to be taken literally:

"Allah is the gaurdian of those who believe. He brings them out of the darkness and into the light..." (Holy Quran 2:257)

It is no coincidence that Allah speaks of guidance allegorically.


Anonymous Anonymous said...

Salaam un Alaykum

Bro, Rev Guard, your article is beautiful. It is the best way to show people who have the wrong conception of Allah, that what they believe in is absurd.

What muslims should take pride in is their Quran. The Quran unlike the Bible explains to its reader how to understand the Quran. The Quran Also warns us that in whose hearts is perversity they will take the allegorical verses literally. The Quran Explicitly says in ONE VERSE that quran has two types of verses, decisive and allegorical; for the allegorical, refer to the decisive for they are the BASIS of the book. Subhanallah!

"[QURAN 3:7] He it is Who has revealed the Book to you; some of its verses are decisive, they are the basis of the Book, and others are allegorical; then as for those in whose hearts there is perversity they follow the part of it which is allegorical, seeking to mislead and seeking to give it (their own) interpretation. but none knows its interpretation except Allah, and those who are firmly rooted in knowledge say: We believe in it, it is all from our Lord; and none do mind except those having understanding."

WHO DARES TO CHALLENGE THE WORD OF GOD? this is the Holy Quran speaking: WARNING us... that when the quran says Allah has hands, that we will be looking at the face of the Lord, All these verses are allegorical for the are susceptible two or more interpretations. We must refer it to the decisive verses like

"[Quran:Ikhlas] He does not father nor is He fathered",

like the verse that says,

"[QURAN 6:103] Vision comprehends Him not, and He comprehends (all) vision; and He is the Knower of subtleties, the Aware."

THESE ARE DECISIVE VERSES which have only one meaning, and they FORM THE BASIS OF THE HOLY QURAN.  


Blogger Revolutionary said...

ws bro. thanks so much for your valuable and insightful input.

you mentioned a great verse: [QURAN 3:7].

Its true, Allah has explicitly stated in the verse you mentioned that He speaks allegorically, so its somewhat suprising there is opposition to allegorical interpretation.

thanks again for bringing this to our attention. looking forward to your future input inshaAllah.  


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